The Sixth Assembly

//The Sixth Assembly

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Sixth Assembly – Ḥadīth #5

It was narrated to us by Moḥammed bin ʿAlī رحمه الله, from his uncle, Moḥammed bin Abī Qāsim, from Moḥammed bin ʿAlī al-Kūfi, from Moḥammed bin Sinān, from al-Mufadhal, from Jābir bin Yazīd, from Abī Zubayr al-Makki, from Jābir bin ʿAbd Allāh al-Ansāri, who said:

The Messenger of Allāh صلى الله عليه وآله said: Indeed Allāh, Blessed and High, chose me and selected me and made me a Messenger, and descended upon me the master of books (i.e. the Qur’ān). So I said: “Oh my God and oh my Master, Indeed You sent Mūsa to Firʿown (Pharaoh), so he asked you to make along with him his brother – Hārun – his Vizier, where through him his support is strengthened, and his words are validated. So I ask you, my God and my Master, to make for me from my family a Vizier, where through him my support is strengthened.”
So Allāh made for me ʿAlī a Vizier and brother, and put bravery in his heart, and the garb of dread upon his enemies. He is the first to have believed in me, and the first in ascribing oneness in Allāh along with me. I asked for this from my Lord, Mighty and Majestic, so he gave it to me. He (ʿAlī) is the Master of Successors; adhering to him is bliss; and death with obedience to him is martyrdom; and his name is within the Torāh, coupled with my name; and his wife – The Great Truthful One (al-Ṣaddiqat al-Kubra) – is my daughter, and his sons – The Masters of the Youth of the People of Paradise – are my sons; and he, and they, are the Imāms after them and the Proofs (Ḥujaj) of Allāh upon the creation after the Prophets; and they are the doors of knowledge in my nation (ummah). Whoever follows them is saved from the fire, and whoever emulates them is guided to the straight path (Ṣirāt al-Mustaqīm). Allāh, Mighty and Majestic, does not gift love for them to a servant – except that he is [also] entered by Allāh into the Paradise.

وصلى الله على رسوله محمد وعلى أهل بيت الأخيار

 حدثنا محمد بن علي (رحمه الله)، عن عمه محمد بن أبي القاسم، عن محمد بن علي الكوفي، عن محمد بن سنان، عن المفضل، عن جابر بن يزيد، عن أبي الزبير المكي، عن جابر بن عبد الله الأنصاري، قال: قال النبي (صلى الله عليه وآله): إن الله تبارك وتعالى اصطفاني واختارني وجعلني رسولا، وأنزل علي سيد الكتب، فقلت: إلهي وسيدي، إنك أرسلت موسى إلى فرعون، فسألك أن تجعل معه أخاه هارون وزيرا، تشد به عضده، وتصدق به قوله، وإني أسألك يا سيدي وإلهي أن تجعل لي من أهلي وزيرا، تشد به عضدي. فجعل الله لي عليا وزيرا وأخا، وجعل الشجاعة في قلبه، وألبسه الهيبة على عدوه، وهو أول من آمن بي وصدقني، وأول من وحد الله معي، وإني سألت ذلك ربي عز وجل فأعطانيه. فهو سيد الأوصياء، اللحوق به سعادة، والموت في طاعته شهادة، واسمه في […]

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Sixth Assembly – Ḥadīth #4

It was narrated to us by Moḥammed bin Aḥmed al-Sināni, who said – it was narrated to us by Moḥammed bin Abī ʿAbd Allāh al-Kūfi, from Mūsa bin ʿImrān al-Najafi, from his uncle, al-Ḥussain bin Yazīd al-Nawfili, from Moḥammed bin Sinān, from al-Mufadhal bin ʿUmar, from Yūnis bin Ṭibiyān:

From al-Ṣādiq Jaʿfar bin Moḥammed عليهم السلام, who said: Dubious are the acts of worship done publicly. Indeed, it was narrated to me from my father, from his grandfather, from ʿAlī عليهم السلام that The Messenger of Allāh صلى الله عليه وآله said: The best of worshippers is the one who establishes the requisites; and the most generous of people is he who fulfills the taxing of his wealth; and the most ascetic of people is he who abstains from the forbidden; and the most god-conscious of people is he who speaks the truth, be it for him or against him; and the most just of people is he who is pleased for others what pleases himself; and hates for others what he hates for himself; and the most sagacious of people is the one who is greater in his remembrance of death; and the most envious of people is the one who when under the dirt (i.e. in his grave) he is assured of the punishment and prays for the reward; and the most heedless of people is the one who never learns his lesson from the changes in the worldly life from one moment to another; and the people who are in greatest of danger in this worldly life, is the one who do not take this worldly life as a danger for himself; and the most knowledgeable of people is the one who adds the knowledge of the people to his own knowledge; and the bravest of people is the one who conquers his desires; and the most prestigious of people is the one who has the most knowledge; and the least prestigious of people is the one who has the least knowledge; and the least of people in delectation is the envious; and the least of people in comfort is the miser; and the most miserable of people is the one who is miserable in what Allāh, Mighty and Majestic, has ordained for him; and the foremost of people with truth, is the one who is knowledgeable in it; and the least of people in sacredness is the transgressor; and the least of people in fulfilling [obligations] are the kings; and the least of people in trustworthiness is the king and the poorest of people is the greedy; and the richest of people is the one who is not a prisoner to niggardliness; and the best of people in faith (‘īmān) is the one who is best in character; and the most noble of people is the most god-conscious; and the greatest of people in worth is the one who leaves what does not concern him; and the most pious of people is the one who avoids deputations even if he […]

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Sixth Assembly – Ḥadīth #3

It was narrated to us by Moḥammed bin al-Ḥassan رحمه الله, from Moḥammed bin al-Ḥassan al-Ṣaffār, who said – it was narrated to us by al-ʿAbbās bin Maʿrūf, who said – it was narrated to us by Moḥammed bin Yaḥya al-Khazāz, from Ghiyāth bin Ibrāhīm, from al-Ṣādiq, Jaʿfar bin Moḥammed, from his father, from his grandfather عليهم السلام who said:

The Messenger of Allāh صلى الله عليه وآله passed by a people who were weightlifting with a rock. He said: “What is this [that you are doing]?”
They said: “So that we come to know with this who is the toughest and strongest of us.”
He صلى الله عليه وآله said: “Shall I inform you who is the toughest and strongest of you all?”
They said: “Yes, oh Messenger of Allāh.”
He said: “The toughest and strongest of you is the one who when is pleased, his pleasure does not enter him into sin or falsehood; and when he is angry, his anger does not take him from speaking the truth; and when he is empowered, he does not seize that in which he has no right over.”

حدثنا محمد بن الحسن (رحمه الله)، قال: حدثنا محمد بن الحسن الصفار، قال: حدثنا العباس بن معروف، قال: حدثنا محمد بن يحيى الخزاز، عن غياث بن إبراهيم، عن الصادق جعفر بن محمد، عن أبيه، عن جده (عليهم السلام)، قال: مر رسول الله (صلى الله عليه وآله) بقوم يربعون حجرا، قال: ما هذا؟ قالوا: نعرف بذلك أشدنا وأقوانا. فقال (صلى الله عليه وآله): ألا أخبركم بأشدكم وأقواكم؟ قالوا: بلى، يا رسول الله. قال: أشدكم وأقواكم الذي إذا رضي لم يدخله رضاه في إثم ولا باطل، وإذا سخط لم يخرجه سخطه من قول الحق، وإذا قدر لم يتعاط ما ليس له بحق

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Sixth Assembly – Ḥadīth #2

It was narrated to us by Moammed bin Mūsa al-Mutawakkil رحمه الله who said – it was narrated to us by ʿAlī bin al-ussain al-Saʿd al-Ābādi, from Amed bin Abī ʿAbd Allāh al-Barqi, from ʿAbd al-ʿAdhīm bin ʿAbd Allāh al-assani, from Moammed bin ʿAlī bin Mūsa bin Jaʿfar bin Moammed bin ʿAlī bin al-ussain bin ʿAlī bin Abī ālib, from his father عليهم السلام, who said:

Mūsa bin Jaʿfar عليهما السلام entered upon Hārūn al-Rashīd, where he then softened his anger upon a man. He [Mūsa bin Jaʿfar] said: “Anger is [only] for [the sake of] Allāh, so do no become angry for Him (i.e. His sake) over and above His own anger.”

حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا علي بن الحسين السعد آبادي، عن أحمد بن أبي عبد الله البرقي، عن عبد العظيم بن عبد الله الحسني، عن محمد بن علي بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب، عن أبيه (عليهم السلام)، قال: دخل موسى بن جعفر (عليهما السلام) على هارون الرشيد، وقد استخفه الغضب على رجل، فقال له: إنما تغضب لله عز وجل، فلا تغضب له بأكثر مما غضب لنفسه

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Sixth Assembly – Ḥadīth #1

It was narrated to us by al-Shaykh, al-Faqih al-adūq (Abū Jaʿfar Moammed bin ʿAlī bin al-ussain bin Mūsa bin Bābawayh al-Qummi رحمه الله) who said – it was narrated to me by my father رحمه الله who said – it was narrated to me by Moammed bin Abī al-Qāsim, from Moammed bin ʿAlī al-Kūfi, from Nar bin Mazāim, from Abī ʿAbd al-Ramān, al-Masʿūdi, from al-ʿAlā’ bin Yazīd al-Qarashi, who said – al-ādiq, Jaʿfar bin Moammed عليهم السلام, said – it was narrated to me by my father, from his father, from his grandfather عليهم السلام, who said:

The Messenger of Allāh صلى الله عليه وآله said: [The month of] Shaʿbān is my month; and the month of Ramadhān is the month of Allāh, Mighty and Majestic. Therefore, whoever fasts one day from my month (Shaʿbān), I will be his intercessor on the Day of Judgement. Furthermore, whoever fasts two days from my month (Shaʿbān), his sins that have passed is forgiven. Furthermore, whoever fasts three days from my month (Shaʿbān), it is said to him: “Your deeds start afresh.” Furthermore, whoever fasts the month of Ramadhān, and guarded his private parts and his tongue, and refrained from harming people, Allāh forgives his sins from what has passed and what is to come, and is set free from the fire, and made permissible for him the world of tranquillity, and intercession is accepted from him, in quantity the like of the number of abundant sand-grains, for the sinners of the people of monotheism.

حدثنا الشيخ الفقيه الجليل أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي (رحمه الله)، قال: حدثنا أبي (رحمه الله)، قال: حدثني محمد بن أبي القاسم، عن محمد بن علي الكوفي، عن نصر بن مزاحم، عن أبي عبد الرحمن المسعودي، عن العلاء بن يزيد القرشي، قال: قال الصادق جعفر بن محمد (عليهم السلام): حدثني أبي، عن أبيه، عن جده (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): شعبان شهري، وشهر رمضان شهر الله عز وجل، فمن صام يوما من شهري كنت شفيعه يوم القيامة، ومن صام يومين من شهري غفر له ما تقدم من ذنبه، ومن صام ثلاثة أيام من شهري قيل له: استأنف العمل، ومن صام شهر رمضان فحفظ فرجه ولسانه وكف أذاه عن الناس، غفر الله له ذنوبه ما تقدم منها وما تأخر وأعتقه من النار، وأحله دار القرار، وقبل شفاعته في عدد رمل عالج من مذنبي أهل التوحيد

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