The Fifth Assembly

//The Fifth Assembly

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Fifth Assembly – Ḥadīth #5

It was narrated to us by amza bin Moammed bin Amed bin Jaʿfar bin Moammed bin Zayd bin ʿAlī bin al-ussain bin ʿAlī bin Abī ālib عليهم السلام, who said – it was narrated to us by ʿAlī bin Ibrāhīm, from his father, from ʿAlī bin Maʿbad, from al-ussain bin Khālid, from Abī al-assan, ʿAlī bin Mūsa al-Ridha, from his father, from his forefathers عليهم السلام, who said:

The Messenger of Allāh صلى الله عليه وآله said: Whoever loves to board the Ark of Salvation, and cling onto the reliable grip, and hold firm onto the durable rope of Allāh, then [he should] love ʿAlī after me (i.e. my death), and have enmity with his enemies, and follow the guiding Imāms from his children, for they are my successors, heirs, and proofs of Allāh upon the creations after me. They are the masters of my nation (ummah), and guides for the God-Conscious towards Paradise. Their party is my party, and my party is the party of Allāh, and the party of their enemies is the party of Satan.

وصلى الله على رسوله محمد وآله وسلم

حدثنا حمزة بن محمد بن أحمد بن جعفر بن محمد بن زيد بن علي ابن الحسين بن علي بن أبي طالب (عليهم السلام)، قال: أخبرنا علي بن إبراهيم، عن أبيه، عن علي بن معبد، عن الحسين بن خالد، عن أبي الحسن علي بن موسى الرضا، عن أبيه، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): من أحب أن يركب سفينة النجاة، ويستمسك بالعروة الوثقى، ويعتصم بحبل الله المتين، فليوال عليا بعدي، وليعاد عدوه، وليأتم بالأئمة الهداة من ولده، فإنهم خلفائي وأوصيائي وحجج الله على الخلق بعدي، وسادة أمتي، وقادة الأتقياء إلى الجنة، حزبهم حزبي، وحزبي حزب الله وحزب أعدائهم حزب الشيطان
وصلى الله على رسوله محمد وآله وسلم

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Fifth Assembly – Ḥadīth #4

It was narrated to us by Moammed bin Ibrāhīm, who said – it was narrated to us by Abū Jaʿfar bin arīr al-abari, who said – it was narrated to us by Abū Moammed al-assan bin ʿAbd al-Wālid al-Khazāz, who said – it was narrated to me by ‘Ismāʿīl ibn ʿAlī al-Sindi, from Munīʿ bin al-ajāj, from ʿĪsa bin Mūsa, from Jaʿfar al-Amar, from Abī Jaʿfar, Moammed bin ʿAlī al-Bāqir عليه السلام who said – I heard Jābir bin ʿAbd Allāh al-Anari say:

The Messenger of Allāh صلى الله عليه وآله said: When the Day of Judgement comes, my daughter Fātima will be welcomed with a she-camel from the she-camels of Paradise, the adornment of the Heavens. Its halter is from wet pearls, its legs from green emeralds, its tail from scented musk, and its eyes from two red rubies. Upon it is a collar from light (nūr), its outside seen from its inside and its inside from its outside. Its inside is the Forgiveness of Allāh, and its outside is the Mercy of Allāh. Upon its head is a crown from light (nūr), for the crown is seventy nooks, each nook with pearls and corundum. It lights up just as the radiant star lights light up in the distant skies. Upon its right is seventy thousand angels, and upon its right seventy thousand angels, and Jibrā’īl is carrying the she-camel’s halter. He (Jibrā’īl) calls out with his loudest voice: “Lower your gaze, so that Fātima the daughter of the Prophet Moḥammed passes.” So then there will not remain on that day a prophet, nor a messenger, nor a truthful one, nor a martyr, except that they will lower their gaze so that Fātima the daughter of the prophet Moḥammed passes.
So she advances until she reached the Throne of her Lord, His Majesty be Exalted, and threw herself off her she-camel and said: “My God and my Master, judge between myself and those who oppressed me. Oh Allāh, judge between myself and those who killed my sons.”
Then the caller from the direction of Allāh, His Majesty be Exalted, [says]: “Oh my beloved, and daughter of my beloved, ask me and you are given, intercede and you will be interceded (i.e. accepted), by My Might and Majesty, I was not cheated by the oppression of an oppressor.”
She said: “Oh my God, my Master – [I interceded for] my progeny, the Shiʿa (followers) of my progeny, the ones who love me, and love my progeny.”
Then the caller from the direction of Allāh, His Majesty be Exalted, [says]: “Where are (i.e. bring forth) the progeny of Fātima, and her Shiʿa, and those who love her, and those who love her progeny?”
Then they are brought forth, for they were rounded up by the Angel of Mercy, whereupon Fātima brings them forth so that she enters then into Paradise.

حدثنا محمد بن إبراهيم، قال: حدثنا أبو جعفر محمد بن جرير الطبري، قال: حدثنا أبو محمد الحسن بن عبد الواحد الخزاز، قال: حدثني […]

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Fifth Assembly – Ḥadīth #3

It was narrated to us by Jaʿfar bin ʿAlī bin al-ussain bin ʿAlī bin ʿAbd Allāh bin al-Mughīrah al-Kūfi, who said – it was narrated to us by my grandfather al-ussain bin ʿAlī, from his grandfather ʿAbd Allāh bin al-Mughīrah, who said – it was narrated to us by al-ussain bin ʿAlī bin Sayf, from ʿAmru bin Jamīʿ, from al-ādiq, Jaʿfar bin Moammed, from his father, from his forefathers عليهم السلام who said:

The Messenger of Allāh صلى الله عليه وآله said: “Whoever is filled with joy to meet Allāh, Mighty and Majestic, on the Day of Judgement and in his manuscript is the testimony of ‘There is no god but Allāh, and I am the Messenger of Allāh’, and that the doors of the eight Paradises are opened, and it is said to him: “Oh friend of Allāh, enter from whichever [door] you wish.” – then he is to say when he wakes up: “All praise is due to Allāh, who takes by the night with his Might, and brings by the day by his Mercy, new creation. Welcome to the guardians, and may Allāh preserve the writers” then he turns to his right and then his left, and says: “Write (both of you): ‘In the name of Allāh, The Entirely Merciful, The Especially Merciful, I bear witness that there is no god but Allāh, alone, no thing similar to him; and that Moḥammed is His Servant and Messenger; and I bear witness that the hour is coming, no doubt in it; and that Allāh raises those in the graves; and upon this I am raised and upon this I die; and upon this I am risen – Allāh willing. Oh Allāh, recite upon Moḥammed and his progeny greetings of Peace (al-Salām) on my behalf.””

حدثنا جعفر بن علي بن الحسن بن علي بن عبد الله بن المغيرة الكوفي، قال: حدثنا جدي الحسن بن علي، عن جده عبد الله بن المغيرة، قال: حدثنا الحسن بن علي بن يوسف، عن عمرو بن جميع، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): من سره أن يلقى الله عز وجل يوم القيامة وفي صحيفته شهادة أن لا إله إلا الله وأني رسول الله، وتفتح له أبواب الجنة الثمانية، ويقال له: يا ولي الله، ادخل من أيها شئت، فليقل إذا أصبح: الحمد لله الذي ذهب بالليل بقدرته، وجاء بالنهار برحمته خلقا جديدا، مرحبا بالحافظين، وحياهما الله من كاتبين، ويلتفت عن يمينه، ثم يلتفت عن شماله، ويقول اكتبا: بسم الله الرحمن الرحيم، إني أشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدا عبده ورسوله، وأشهد أن الساعة آتية لا ريب فيها، وأن الله يبعث من في القبور، على ذلك أحيا وعليه أموت، وعلى ذلك ابعث إن شاء الله، اللهم اقرأ محمدا وآله مني السلام

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Fifth Assembly – Ḥadīth #2

It was narrated to us by Moammed bin Ibrāhīm bin ‘Isāq رحمه الله who said, it was narrated to us by Amed bin Moammed al-Hamdāni, who said – it was narrated to us by ʿAlī bin al-assan bin ʿAlī bin Fadhāl, from his father, who said:

I heard ʿAlī bin Mūsa al-Ridha عليه السلام say: Whoever seeks forgiveness seventy times from Allāh, Blessed and High, in [the month of] Shaʿbān – Allāh forgives him his sins even if it was [numerous] like the number of stars.

حدثنا محمد بن إبراهيم بن إسحاق (رحمه الله)، قال: حدثنا أحمد بن محمد الهمداني، قال: أخبرنا علي بن الحسن بن علي بن فضال، عن أبيه، قال: سمعت علي بن موسى الرضا (عليه السلام) يقول: من استغفر الله تبارك وتعالى في شعبان سبعين مرة، غفر الله له ذنوبه ولو كانت مثل عدد النجوم

Al-‘Āmāli, Al-Shaykh al-Ṣadūq, The Fifth Assembly – Ḥadīth #1

It was narrated to us by al-Shaykh, al-Faqih al-adūq (Abū Jaʿfar Moammed bin ʿAlī bin al-ussain bin Mūsa bin Bābawayh al-Qummi رحمه الله) who said – it was narrated to us by my father رحمه الله who said – it was narrated to us by Amed bin ‘Idris, who said – it was narrated to us by Moammed bin ʿĪsa bin ʿUbayd, from Yūnis bin ʿAbd al-Raḥmān, from ʿAbd Allāh bin al-Fadhl al-Hāshimi:

From al-Ṣādiq, Jaʿfar bin Moḥammed عليه السلام, who said: “The fasting of [the month of] Shaʿbān is hoarded for the servant [of Allāh] on the Day of Judgement. The servant [of Allāh] does not collect more of the fast in [the month of] Shaʿbān except that Allāh improves the condition of his living, and stops the evil of his enemies. The minimum for the one who fasts a single day of [the month of] Shaʿbān is that Paradise becomes obligatory for him.”

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي (رحمه الله)، قال: حدثنا أبي (رحمه الله)، قال: حدثنا أحمد بن إدريس، قال: حدثنا محمد بن عيسى بن عبيد، عن يونس بن عبد الرحمن، عن عبد الله بن الفضل الهاشمي، عن الصادق جعفر بن محمد (عليه السلام)، قال: صيام شعبان ذخر للعبد يوم القيامة، وما من عبد يكثر الصيام في شعبان إلا أصلح الله له أمر معيشته، وكفاه شر عدوه، وإن أدنى ما يكون لمن يصوم يوما من شعبان أن تجب له الجنة

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